1 00:00:20,15 --> 00:00:25,82 I'm going to introduce those of us who went to the gathering and are going to share 2 00:00:26,31 --> 00:00:31,56 this evening to my right is Lorna. This is Joe. 3 00:00:33,74 --> 00:00:38,68 Susan. And I am. 4 00:00:40,94 --> 00:00:47,75 I'm I'm in love. Bar the ash that's in the poll over there 5 00:00:48,46 --> 00:00:52,12 my quote that story was OK that the sacred fire is 6 00:00:52,41 --> 00:00:58,09 a lot of indigenous people have fire as their sacred item you know the wheat chills 7 00:00:58,10 --> 00:01:01,62 the each Ollie said this Soon as if they're travelling as soon as they start they 8 00:01:01,63 --> 00:01:01,88 start 9 00:01:01,89 --> 00:01:08,97 a fire so for Native Americans and other indigenous people ceremony 10 00:01:09,01 --> 00:01:15,82 is. Is started with the sacred fire and so the grandmothers 11 00:01:15,83 --> 00:01:22,34 met on Monday morning at sunrise with the fire keeper and started the sacred fire 12 00:01:22,35 --> 00:01:22,44 in 13 00:01:22,45 --> 00:01:29,63 a sacred way and because the whole it was from Sunday from Monday morning til Sunday 14 00:01:29,64 --> 00:01:30,73 night so it was 15 00:01:30,77 --> 00:01:37,43 a whole week of the sacred fire so that made 16 00:01:37,44 --> 00:01:44,37 us in sacred space the whole time with that sacred fire going and we 17 00:01:44,38 --> 00:01:50,75 went Sunday night after the fire was out and collected ash 18 00:01:51,53 --> 00:01:58,35 which is allowable we could touch it until after the fire was out. In the morning 19 00:01:58,64 --> 00:02:00,96 each grandmother had one grandmother did 20 00:02:00,97 --> 00:02:05,20 a ceremony three hours long and then one in the afternoon and one in the evening 21 00:02:06,03 --> 00:02:11,42 and each time they would they would first go in to it was like it was like 22 00:02:11,43 --> 00:02:16,74 a medicine wheel it was like twenty seven stones I think it was in two circles and 23 00:02:16,78 --> 00:02:19,08 there was a it was open to the east just like 24 00:02:19,09 --> 00:02:23,91 a medicine wheel would and they'd walk in and they do all the directions and they 25 00:02:23,92 --> 00:02:30,58 do they do their own particular ceremony to their advantage of culture in that 26 00:02:30,59 --> 00:02:36,35 fire and then they would bring that out and and when that was down time we were 27 00:02:36,36 --> 00:02:43,33 allowed to go into that circle give thanks to that fire or use it 28 00:02:43,34 --> 00:02:49,29 to cleanse yourself with or whatever and at the end when the fire was was going out 29 00:02:49,30 --> 00:02:54,32 at the end of the ceremony we were there with told us that we were welcome to go 30 00:02:54,33 --> 00:02:59,92 and take some of the ash and take that out with us and that carried what had gone 31 00:02:59,93 --> 00:03:06,81 on that weekend in in the in the ash. Wheel or circle 32 00:03:06,82 --> 00:03:13,14 around it was in the center of the big open power grounds that was surrounded by 33 00:03:13,15 --> 00:03:18,67 a circular covered bleachers so it was all circular The fire was in the very middle 34 00:03:18,67 --> 00:03:25,62 . So the question was for the sweat lodges were the stones in the sacred 35 00:03:25,63 --> 00:03:31,32 fire or their own fire they were in their own fire Yeah yeah it was mix wets women 36 00:03:31,33 --> 00:03:36,48 and their women have everybody had to be closed Yeah I'd have his address on below 37 00:03:36,49 --> 00:03:43,01 your knees. I mean going. I wouldn't think more than six they were pretty small 38 00:03:43,05 --> 00:03:47,88 there were six of them and they but only three of them would be functioning at one 39 00:03:48,13 --> 00:03:49,61 time twice a day 40 00:03:50,13 --> 00:03:57,13 a man was talking and he was sharing how. I didn't really see I'm I don't know 41 00:03:57,14 --> 00:04:01,94 I'm going to say he's fifty I don't know how old he was but he was sharing how he 42 00:04:03,18 --> 00:04:09,99 all of his life had had so much. Anger. 43 00:04:11,12 --> 00:04:17,100 Hatred of the white man for his life for what we did to them 44 00:04:19,35 --> 00:04:25,79 and he said about two years ago he came upon this realisation the oppressor 45 00:04:27,03 --> 00:04:33,78 is just as traumatized as the oppressed and when he had that realisation 46 00:04:34,17 --> 00:04:41,15 it totally lightened his attitude towards the white man is like oh you 47 00:04:41,16 --> 00:04:45,55 know even though you were chasing and killing my ancestors you were being 48 00:04:45,56 --> 00:04:51,03 traumatized as well I mean it's not easy to chase and kill someone it's not you 49 00:04:51,04 --> 00:04:56,87 know it's not human nature that's not the Divine Being that we are doesn't hunt and 50 00:04:56,88 --> 00:05:01,51 kill humans and that is that and somebody came up to me today and said there's 51 00:05:01,52 --> 00:05:08,12 a woman here in this audience who I want you to meet and. 52 00:05:09,19 --> 00:05:15,15 He went in matter and he said and she's real I wanted to make sure she was real 53 00:05:15,16 --> 00:05:21,87 before I brought her to you and she's the real thing I would like to introduce 54 00:05:21,88 --> 00:05:24,01 you to Custer's 55 00:05:24,05 --> 00:05:30,43 a great great niece and she used it he said and here she is and it gave her name 56 00:05:31,35 --> 00:05:37,09 and she stands up and she says I apologize 57 00:05:38,68 --> 00:05:45,40 for my uncle's wrongdoing. Though all I did she broke. 58 00:05:47,31 --> 00:05:54,08 It was it was really amazing. What I can add to it is that she didn't know 59 00:05:54,43 --> 00:06:00,37 she didn't know where she was going when she took the trip with her sister or 60 00:06:00,38 --> 00:06:05,02 friend she didn't realize that she would be on Cheyenne land she didn't realize so 61 00:06:05,03 --> 00:06:08,81 it was it was it was it was 62 00:06:08,98 --> 00:06:15,77 a part of what was to happen there in the healing. It wasn't her 63 00:06:15,78 --> 00:06:22,53 intention to go there with Lorna Diana myself and Joe who camp together we went to 64 00:06:22,54 --> 00:06:29,42 Little Big Horn and we took sacred ass from the sacred fire the fire was 65 00:06:29,43 --> 00:06:36,27 started sunrise Sunday morning and the fire keeper kept the fire going all the 66 00:06:36,28 --> 00:06:40,85 way until Sunday sunset. And he was a lookout 67 00:06:40,86 --> 00:06:46,42 a man and so we gathered sacred ash which is what is on the table which if you have 68 00:06:46,43 --> 00:06:53,10 a container with you you are welcome to take some home and we 69 00:06:53,74 --> 00:07:00,20 went there and we had our sacred ash with us and the first place we went to. Was 70 00:07:00,21 --> 00:07:06,48 to the the grave site of my ancestors were all Army 71 00:07:06,97 --> 00:07:10,62 Cavalry my great grandfather was a cavalry he could have been 72 00:07:10,63 --> 00:07:15,53 a Custer buddy I have no idea so I went there and I offered. 73 00:07:17,74 --> 00:07:23,59 I just offered my understanding of their trauma 74 00:07:24,77 --> 00:07:31,05 to help heal that and then we went to the Indian pieces and we did the same thing 75 00:07:31,100 --> 00:07:37,99 all there and it felt very powerful. And there was we heard so many 76 00:07:38,13 --> 00:07:44,43 stories about how the Native Americans were treated going back to 77 00:07:44,66 --> 00:07:51,09 grandmothers and grandfathers and great great grandparents and how even now days it 78 00:07:51,10 --> 00:07:57,93 is. It has been hard I think because they've heard the stories and live in that 79 00:07:57,94 --> 00:08:03,28 fear and one woman got up and said I've always been afraid I didn't know what to do 80 00:08:03,93 --> 00:08:09,30 and I couldn't go anywhere or do anything and now I know that there are people here 81 00:08:09,31 --> 00:08:13,41 and now I can go forward and want to share about that that Calvary when we went 82 00:08:13,42 --> 00:08:18,89 inside to that little viewing room the museum or whatever it was there was they had 83 00:08:18,90 --> 00:08:25,47 recreated some of the the people that they had fought and custards army 84 00:08:25,51 --> 00:08:32,41 and looking at this gentleman he looked so lifelike and so real 85 00:08:32,42 --> 00:08:34,33 it really brought it home and there was 86 00:08:34,35 --> 00:08:37,49 a little little thing talking about it and it said and I can't remember the 87 00:08:37,49 --> 00:08:44,40 percentage but I think it was at least sixty percent of the Calvary were immigrants 88 00:08:44,99 --> 00:08:50,49 so they were these poor people that were from another nation that had no idea what 89 00:08:50,49 --> 00:08:55,65 they were going into they had no they were probably had nowhere to go and nothing 90 00:08:55,67 --> 00:08:56,88 to do so the Calgary 91 00:08:56,89 --> 00:09:01,64 a Calgary or whatever was the way to go to survive when they came to the Americas 92 00:09:01,64 --> 00:09:08,30 so that was really interesting to them. So what I'd like to speak to. 93 00:09:09,38 --> 00:09:15,82 Kind of follows Susan in some of the ancestral healing. 94 00:09:18,68 --> 00:09:24,84 There were many layers of intention for ancestral healing and 95 00:09:25,90 --> 00:09:31,65 one that I really came away with in learned 96 00:09:31,66 --> 00:09:37,95 a lot in them still learning will always be learning about is my own 97 00:09:37,96 --> 00:09:40,60 ancestral healing and that it's 98 00:09:40,61 --> 00:09:47,17 a responsibility for me to tap deep into my ancestry one of the 99 00:09:47,18 --> 00:09:54,07 things that was shared. Through story and through smaller circles in 100 00:09:54,08 --> 00:10:00,62 the evening often in our culture 101 00:10:01,19 --> 00:10:07,48 white culture we look to other cultures to find 102 00:10:07,49 --> 00:10:14,19 healing and to find ways of of honoring prayer and ceremony 103 00:10:14,23 --> 00:10:20,82 and what I came away with really strongly is that it's time for us 104 00:10:20,83 --> 00:10:27,07 individually to tap into our own ancestry because we are all from indigenous 105 00:10:27,08 --> 00:10:33,41 peoples. And it's not really about taking somebody else's 106 00:10:34,70 --> 00:10:41,33 ceremony or ancestry and using that for our own healing it's about tapping deep 107 00:10:41,34 --> 00:10:47,01 into him in you you have to go way back that was really 108 00:10:47,06 --> 00:10:52,73 a powerful message for me I don't take it lightly I feel it's 109 00:10:52,74 --> 00:10:58,95 a very important message. And it also. 110 00:11:00,92 --> 00:11:07,58 Allowed me to understand something about my family we talked in 111 00:11:07,59 --> 00:11:14,13 circle and through listening to people share about how 112 00:11:14,20 --> 00:11:19,35 anger. Substance and substance abuse. 113 00:11:25,25 --> 00:11:32,16 And and and emotions like that bitterness judgment can come 114 00:11:32,17 --> 00:11:38,62 from the scars that we carry through our ancestors. And for the 115 00:11:38,63 --> 00:11:44,97 first time in my life and I'm I'm not saying this lightly for the first time in my 116 00:11:44,98 --> 00:11:51,88 life I felt like I could look at my mother's. Suffering with 117 00:11:51,89 --> 00:11:58,52 compassion but in hearing the words that were shared I was able to understand that 118 00:11:58,53 --> 00:12:05,35 she actually carries the suffering of many generations in her life without even 119 00:12:05,36 --> 00:12:07,76 really knowing it and it gave me 120 00:12:07,77 --> 00:12:13,70 a chance to look at her through different eyes which was really such such 121 00:12:13,71 --> 00:12:19,90 a gift. You know I remember being in the circle and watching that everyone having 122 00:12:19,91 --> 00:12:25,90 the traditions that they had and feeling that longing for that because. You know my 123 00:12:25,94 --> 00:12:31,54 my heritage is so. So many different so many different routes I mean there's so 124 00:12:31,55 --> 00:12:34,80 many different ways that I could go with that that I've never really followed any 125 00:12:34,81 --> 00:12:39,68 of them and which one would I follow and you know and so so there was that that 126 00:12:39,69 --> 00:12:42,69 longing for having a tradition and 127 00:12:42,70 --> 00:12:47,16 a culture and also it brought me back to the fact that you know here I've lived 128 00:12:47,17 --> 00:12:52,81 here on fashion my whole life and I've always kind of felt like I had to apologize 129 00:12:52,82 --> 00:12:56,88 for that or something and watching the Cheyenne people being so proud of where they 130 00:12:56,89 --> 00:13:01,57 live and their homeland and being that their homeland that I thought why I need to 131 00:13:01,58 --> 00:13:06,15 take that back and maybe it's time for us to have our own new traditions that we 132 00:13:06,19 --> 00:13:13,04 that we create I would love to talk about when the horses and the wolves came in 133 00:13:13,82 --> 00:13:18,24 to the arena and it was really amazing but five of the grandmothers were writing 134 00:13:18,25 --> 00:13:25,08 the horses and as. They were coming in and they were so it's 135 00:13:25,09 --> 00:13:31,88 hard for me to talk about but I saw that the past and the present come 136 00:13:31,89 --> 00:13:36,32 together and I found it and it became the now time and then it was healed and it 137 00:13:36,33 --> 00:13:41,08 was amazing it was absolutely amazing and I just want to add something I remember. 138 00:13:43,19 --> 00:13:45,16 Grandmother Agnus telling 139 00:13:45,17 --> 00:13:51,15 a story about that ride she was the one the lead the horses in she was on the first 140 00:13:51,16 --> 00:13:53,38 horse she hasn't 141 00:13:53,43 --> 00:13:59,44 a mountain named after her in south western Oregon and quite 142 00:14:00,40 --> 00:14:07,02 quite an amazing presence she told the story I don't remember what she said as far 143 00:14:07,03 --> 00:14:13,80 as the timing but I think it was probably maybe weeks or. Shorter 144 00:14:13,81 --> 00:14:18,88 a little bit longer prior to the ride into the circle that she had 145 00:14:18,88 --> 00:14:24,69 a visit from her grandmother in the vision and if I remember the story right she 146 00:14:25,22 --> 00:14:30,17 she said that her grandmother came to her in this vision and her grandmother was 147 00:14:30,18 --> 00:14:36,48 a writer she rode horses that was her life was the horses and in the vision 148 00:14:36,97 --> 00:14:43,80 all her grandmother told her was get on the horse. She didn't know what her 149 00:14:43,81 --> 00:14:48,73 grandmother was talking about but when it came to be that there was this 150 00:14:48,74 --> 00:14:53,45 opportunity for the grandmother some of them to ride the horses in for the first 151 00:14:53,46 --> 00:14:59,84 time to welcome. She knew. At that point what her 152 00:14:59,85 --> 00:15:04,52 grandmother was talking to you know about and she did with her grandmother said she 153 00:15:04,53 --> 00:15:11,10 got on the horse my experience of when the writers came in. When they came in they 154 00:15:11,11 --> 00:15:15,72 came in on the horses and then there was the shy and were drumming 155 00:15:15,85 --> 00:15:17,53 a song to the horses they drummed 156 00:15:17,54 --> 00:15:22,16 a couple of songs to the horses and there was one horse that was in front of me 157 00:15:22,53 --> 00:15:26,77 that was kind of sideways so that it was like it was looking at me and I could see 158 00:15:26,85 --> 00:15:31,35 I could see that it was like an expression on its face and the only way I can 159 00:15:31,36 --> 00:15:36,22 describe it was that I could actually feel what the horse was experiencing and it 160 00:15:36,23 --> 00:15:41,94 was it was humbled and it was grateful and it was appreciated it was all those 161 00:15:41,95 --> 00:15:47,77 things it was like it was the horse going through and the horses going through the 162 00:15:47,78 --> 00:15:52,73 experience of the healing also because they were used when we went to Custer's they 163 00:15:52,74 --> 00:15:59,50 were used by the the Calvary would shoot them and lie behind the horses to protect 164 00:15:59,51 --> 00:16:01,29 them while they were in battle there is 165 00:16:01,30 --> 00:16:07,14 a grandmother from Guatemala and she had brought enough herbs to do food washes for 166 00:16:07,15 --> 00:16:13,37 five hundred people and so you can imagine what you know. The 167 00:16:13,38 --> 00:16:18,74 compassion in that she wasn't able to do all those five hundred but then the next 168 00:16:18,75 --> 00:16:25,49 day when she had her prayer time she actually went around and anointed everybody's 169 00:16:25,50 --> 00:16:32,13 third eye that she could reach with oil that opens your cell memories so that was 170 00:16:32,14 --> 00:16:35,38 like a really big thing for me to I cried for 171 00:16:35,39 --> 00:16:42,32 a while and that to. The last day when she gave her ceremony 172 00:16:43,37 --> 00:16:49,03 she first asked the cloud people to come. To give us a little bit of 173 00:16:49,04 --> 00:16:53,67 a reprieve from the heat because it had been one hundred seven and one hundred ten 174 00:16:53,68 --> 00:16:59,95 and. I'm not joking you fifteen minutes later there were clouds in the sky 175 00:17:01,37 --> 00:17:06,28 I wanted to start with one of the profound things that I heard there which was. 176 00:17:09,23 --> 00:17:16,20 Allow the prayer to come. Which I thought was just just kind of blew me away it's 177 00:17:16,21 --> 00:17:17,92 like you know how when you go to say 178 00:17:17,93 --> 00:17:21,95 a prayer you're always just kind of blathering out something but just to take that 179 00:17:21,96 --> 00:17:27,20 breath and allow it to come I thought that was beautiful 180 00:17:28,51 --> 00:17:31,15 and anyway I kind of 181 00:17:31,16 --> 00:17:36,93 a backtrack so the. Meeting grandmother Margaret was an amazing experience and 182 00:17:37,31 --> 00:17:42,41 kudos to Lorna to bringing her here and when I said oh sure let's go did you know I 183 00:17:42,42 --> 00:17:46,20 had two thousand and twelve I figured that's two years away it doesn't really 184 00:17:46,21 --> 00:17:50,24 matter and then it kept getting closer and like oh wow what the heck is going on 185 00:17:50,25 --> 00:17:57,19 we're going to Montana OK. So I wasn't really prepared for it I 186 00:17:57,20 --> 00:18:03,20 guess I didn't really know what to expect and I didn't know why I was going and you 187 00:18:03,21 --> 00:18:07,87 know I was just kind of along for the ride so we just blew and we set up our tent 188 00:18:07,88 --> 00:18:11,25 and the next morning you know I got up and everybody's out and about I don't know 189 00:18:11,26 --> 00:18:16,44 what it is standing around to see me do this but I get out of the tent and take the 190 00:18:16,45 --> 00:18:21,07 first depth and I just trip been on him by fits and. 191 00:18:25,43 --> 00:18:31,65 I go OK we are going to be humbled and air. Before we start this 192 00:18:32,04 --> 00:18:38,93 any. So. About I kind of went fer 193 00:18:38,94 --> 00:18:45,10 thinking you know I had this perception that the shy and people would be thinking 194 00:18:45,11 --> 00:18:50,09 who are all these people coming into our territory and you know and and not feeling 195 00:18:50,10 --> 00:18:55,02 necessary necessarily good thoughts about us invading their space and doing the 196 00:18:55,03 --> 00:18:58,19 ceremony who are all these white people pretending that they know what's going on 197 00:18:58,90 --> 00:19:04,29 and I found that it was absolutely to the contrary the Cheyenne people were just 198 00:19:04,33 --> 00:19:11,33 the most warm and welcoming people and people came from oh over the world 199 00:19:11,34 --> 00:19:11,56 there was 200 00:19:11,57 --> 00:19:15,60 a woman from Scotland that was in her kilt and she was talking about how she was 201 00:19:15,61 --> 00:19:19,95 embracing her heritage and she was doing her thing there was one from Spain who 202 00:19:19,96 --> 00:19:24,41 came and talked and she was going to she was saying you know pray for us we're in 203 00:19:24,42 --> 00:19:30,89 trouble right now and they were just from everywhere I was taken back by the 204 00:19:30,93 --> 00:19:37,70 landscape because it is so. Barren and yet so fertile at the same time 205 00:19:38,07 --> 00:19:43,30 the contradiction there the it's just the it's like nothing could live there and 206 00:19:43,31 --> 00:19:50,11 yet the sacredness of the land is so great and on the last day we were there I 207 00:19:50,12 --> 00:19:57,10 woke up thinking I just really missed the water. In so many way I miss the sound 208 00:19:57,11 --> 00:20:02,35 I miss the coolness and the water and both the grandmothers that day their focus 209 00:20:02,41 --> 00:20:08,78 was on the water and the blessings of the water and. One of them talked about how 210 00:20:08,79 --> 00:20:10,58 we come into this world in 211 00:20:10,65 --> 00:20:17,19 a river and and the other one was saying what she said I found very 212 00:20:17,20 --> 00:20:23,84 profound was this that every time you use water to just thank it and so it's 213 00:20:23,85 --> 00:20:26,68 become a real it's just become 214 00:20:26,69 --> 00:20:30,98 a part of what I do now when I drink my water I'm just like thank you waters they 215 00:20:30,99 --> 00:20:34,97 drink it so and I mean she said you know when you flush the toilet when you take 216 00:20:34,98 --> 00:20:39,87 your shower when you get into water so just be aware of that at one point at the 217 00:20:39,88 --> 00:20:43,47 ending of the ceremony there was somebody that got up and they were talking about 218 00:20:43,48 --> 00:20:46,39 the Cheyenne people and she said I made 219 00:20:46,43 --> 00:20:51,30 a commitment that every evening that I would say 220 00:20:51,31 --> 00:20:56,70 a prayer for the shy and people and she asked us all to get up and all make 221 00:20:56,71 --> 00:20:58,15 a commitment to say 222 00:20:58,16 --> 00:21:03,99 a prayer for the shy people the last day one of the chiefs because there was 223 00:21:04,00 --> 00:21:10,91 a number of chiefs wasn't there yeah even my seven clans and. One of 224 00:21:10,92 --> 00:21:17,78 them got up there and he had tears in his in his eyes he said this is good 225 00:21:19,14 --> 00:21:25,25 this is hard this is difficult this is good. 226 00:21:26,47 --> 00:21:31,73 This is hard but this is really good you know because so many so many people in 227 00:21:31,74 --> 00:21:36,85 their individual lives were healed during this week and the reason that we were 228 00:21:36,86 --> 00:21:42,22 there was not it was not about politics it was not about all the things that you 229 00:21:42,23 --> 00:21:48,52 think that it would be about it was really about prayer and ceremony and acceptance 230 00:21:48,53 --> 00:21:55,37 of everybody and it was so powerful. The question is what can we take away 231 00:21:55,38 --> 00:22:02,10 from this sharing. Of what comes to me is to 232 00:22:05,56 --> 00:22:11,61 remember to tap in to your divine self 233 00:22:13,11 --> 00:22:19,13 that with that connection. You 234 00:22:20,28 --> 00:22:27,19 will be doing the work. Change you. 235 00:22:29,31 --> 00:22:36,13 Did it changes it and if so how. For me my summer was very full I 236 00:22:36,14 --> 00:22:41,49 did three incredible pieces of work. And 237 00:22:42,84 --> 00:22:48,57 I feel clear or. More 238 00:22:49,12 --> 00:22:55,68 really here well again. I'm 239 00:22:56,33 --> 00:23:03,12 more. Aware. Of Water number 240 00:23:03,13 --> 00:23:10,13 one and you know and being very grateful I mean. However it touches me whether I'm 241 00:23:10,14 --> 00:23:15,08 showering in the morning I'm just the thank you water and I'm drinking it's thank 242 00:23:15,09 --> 00:23:19,33 you Otter. I have. 243 00:23:22,91 --> 00:23:23,28 I have 244 00:23:23,29 --> 00:23:27,99 a lot of questions that I still need to answer so there's always it's always 245 00:23:27,100 --> 00:23:33,72 a continuing journey. That this brought up that kind of fueled 246 00:23:33,76 --> 00:23:40,37 a little bit more. Definitely more aware of prayer and the power of prayer 247 00:23:40,79 --> 00:23:44,34 and trying to incorporate it more in my life I think that would be the changes. 248 00:23:47,22 --> 00:23:52,61 What did I take away Well you know what what really lasts it's if it makes 249 00:23:52,62 --> 00:23:59,03 a strong impression. I was impressed by that. The power 250 00:23:59,38 --> 00:23:59,97 of 251 00:24:00,69 --> 00:24:07,23 a group group energy focused on something higher that was real 252 00:24:07,80 --> 00:24:12,69 that was that was really real what what certain people were experiencing in an 253 00:24:12,93 --> 00:24:19,37 intensely and what I felt and it was real in the direction of helping 254 00:24:19,71 --> 00:24:26,68 and opening and connecting and personally. Just the conversation 255 00:24:26,69 --> 00:24:32,90 is I had with giant men three of them in particular never forget those. 256 00:24:35,14 --> 00:24:40,26 I don't know it was like I was talking to somebody from another world. It was so 257 00:24:40,27 --> 00:24:45,47 different it was new for me I'm sure there are people who had those experiences 258 00:24:45,88 --> 00:24:49,97 a lot maybe they are that way there was much that I. 259 00:24:53,90 --> 00:25:00,78 Felt in my heart through the six perience and the interconnection of 260 00:25:01,09 --> 00:25:07,99 all things and how. I can't exist without water I can't exist 261 00:25:08,00 --> 00:25:14,55 without the earth under my feet I mean I I'm here because of something or 262 00:25:14,56 --> 00:25:21,52 someone else and and I feel. That was that 263 00:25:21,53 --> 00:25:22,91 weekend for me in 264 00:25:22,92 --> 00:25:29,84 a lot of ways. And that I also felt that it was such an honor 265 00:25:30,54 --> 00:25:36,57 and I'm very grateful the for this to have the opportunity to be there in this 266 00:25:36,58 --> 00:25:42,17 group within this group and to not have any expectations of what was going to 267 00:25:42,18 --> 00:25:47,02 happen to be but to be a witness and to be a part of 268 00:25:47,03 --> 00:25:53,02 a group that was holding sacred space for whatever was going to happen to happen 269 00:25:53,58 --> 00:25:55,71 and it was safe it was 270 00:25:55,72 --> 00:26:02,37 a safe place for that and I feel that that's going to be in my heart forever. 271 00:26:06,68 --> 00:26:11,01 In it it is my belief that we are all part of the collective consciousness and 272 00:26:11,02 --> 00:26:16,25 every time someone speaks from the heart or give someone well wishes or says I love 273 00:26:16,26 --> 00:26:22,36 you it's adding to that and in me becoming of that collective consciousness in that 274 00:26:22,55 --> 00:26:28,87 space. Things like what are happening now tend to 275 00:26:29,15 --> 00:26:35,17 cease and will begin to cease and are beginning to cease so it'll happen less and 276 00:26:35,78 --> 00:26:36,16 when it's in 277 00:26:36,17 --> 00:26:40,01 a group like it was when we went to see the grandmothers It was amazing. 278 00:26:46,26 --> 00:26:49,86 To. Shout and. 279 00:26:55,95 --> 00:27:01,87 Not Judge. John. 280 00:27:05,02 --> 00:27:11,17 John. That was. Done by or. 281 00:27:12,54 --> 00:27:19,42 Leave. Given 282 00:27:19,43 --> 00:27:19,99 model.